About That Syrian National Council’s Goodwill Message to the Lebanese

Michael Young is cautiously optimistic that the message by the Syrian National Council is “potentially, a highly significant moment in the uneasy Syrian-Lebanese relationship”, but he acknowledges the skepticism:

There continues to be a perception in Lebanon, perhaps justified, perhaps not, that whoever controls Syria will pursue some form of hegemony over its smaller western neighbor. Long before the Baathists came to power in Damascus, defenders of this thesis argue, Syria had designs on Lebanon, and that won’t soon change.

So why should the message of goodwill be anything more than jaw-jaw, i.e. the natural act of ally-building weak parties typically engage in before getting to power and seeing Rome from above? Here’s Young’s best shot at an argument for optimism:

a large number of those suffering during [the lebanese civil war] tens of thousands killed, injured, maimed, kidnapped or humiliated by Syria or its epigones—did not merit their fate, nor were they ever consulted about what Lebanon’s affiliation with Syria should be like.

That is why the initiative of the Syrian National Council is so necessary. There is baggage to clear away, as well as myriad misperceptions on both sides. Lebanese and Syrians must overcome the insufferable sense of contempt they still frequently display when talking about each other. Syria risks today what Lebanon faced three and a half decades ago, so destructive sectarianism is not solely a Lebanese curse. Yet as more Syrians suffer and become refugees, the Lebanese should recall how greatly they welcomed the empathy, and indulgence, of outsiders in their times of need.

To grossly oversimplify his point, he’s basically saying that now that the Syrians understood what the Lebanese went through, we could be bound by a common victimhood toward a better, more respectful relationship.

Perhaps. But if I were a betting man, I’d still bet on the next Syrian leadership attempting to pull strings in Lebanon (after all, in this region, who doesn’t?). Young himself wrote about the temptation of Lebanese factional leaders to interfere in Syria once the Assads are gone. The new leaders in Damascus might very well want to pre-empt such meddling and decide to do what Syria has done very well for a long time: Playing off the Lebanese against each others.

❊ Anti-Israeli Vegetarians and Anti-Israeli Vegans

So I guess Lara Fabian is coming to Lebanon after all.

The only thing worse than reversing course is changing your mind about reversing course. So we are now entering a clash pitting “fans of the usurping power that kills Lebanese children” against “mullah-loving gun-totting enemies of culture and civilization”.

These are really harsh classifications. Surely we can come with something better than that. So I was inspired by previous comments in this blog to come up with different categories of Lebanese:

  • Anti Israel Vegetarians: They are declared enemies of Israel and boycott activists. Every now and then they find a celebrity who sang in Israel, a gallery displaying the work of an Israeli photographer or a politician who accidentally said hello to an Israeli on twitter, and decide to publicly shame them for contributing to the death of Lebanese children. After that, they resume life as normal citizens of the 21st century
  • Anti Israel Vegans: They are truly committed to the cause of boycotting Israel. They don’t use cancer drugs invented by Israelis, they don’t drink Starbucks or eat at McDonalds. They don’t use the internet, google, facebook, twitter or Microsoft products. They shun banks, loans, credit cards and just about any invention that Israelis happened to have taken part of somewhere down the creative line. These are the truly committed to the cause of not killing Lebanese babies

The problem with this dichotomy is that the vegetarians are hypocrites and the vegans are savages. The rest of the Lebanese are stuck between the two. They are not carnivores, they’re just people who decided that the best way to live is to eat that meal and not ask whether it’s halal or not..